Pantheism & Religious Arguments


Contents
Introduction
Pantheistic Approach to Divinity
Faith
Purpose of Life
Criticism of the God Hypothesis
Core Problems with Christianity

Introduction
No doubt a surprise to some readers, but I am a believer in divinity. As a rather skeptical and atheistic-style believer, I try to keep my arguments for such a thing rational. If you're looking for straight-forward and easily read articles on reflection in spirituality and mentality, this probably isn't the page. As an alternative, be sure to check out my internet neighbor Offline Magazine, whose style is much more human and less suggestive of a conclusion.

Includes relevant Stargate SG-1 memes.

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Pantheistic Approach to Divinity
Pantheism is the belief that divinity isn't separate from creation. This means to ascribe to the philosophy permeating most modern esoterism that in the beginning, before time there was void, and void formed itself into existence simultaneously with the first sound/vibration or "thought" as some call it. Given the logic that to exist outside of existence by definition is impossible, it follows that divinity is all things, the light, the darkness, life, the sacred and the worthless alike, and even all the things that you would doctrinally consider evil, as opposed to some entity floating around apart from or in yet separate from the cosmos. Alternatively stated, divinity can be cipher of nothing.

Consequently, whether or not you believe in the quiddity called "God," we are talking about the cosmos and therefore the same thing, though specifically with the assumption here being existence itself having consciousness we fail to understand. To counter my own argument, I quote Christopher Hitchens, "That which can be asserted without evidence, can be dismissed without evidence." This is a statement with which I absolutely agree, yet at the same time cannot discredit my assumption with any known observation. Herein lies the doxastic basis for understanding how a thing would exist, and thus the hypothesis should be entertained unless proven false.

The view that led me personally here is that organic life forms are conscious, and also confined to the rules of physics, acting in a sense as electrochemomechanical entities. Smaller components can be considered as conscious. Although countless particles behave in a predictable way, they act nonetheless, a feature of consciousness. They are partitions of space and function throughout time, so then all things and spacetime itself can be viewed as conscious. While this is a weak argument, it is the one that leads to the concept of divinity uncontaminated by religious contortion. Furthermore, I would like to point out that some people, namely sociopaths, only view people as machines, so the authenticity of the concept of consciousness at all has at least been questioned on a basic level. In response and with the said philosophy, I would argue that either all things as a whole either are or are not conscious. This appertains to all computers from the simplest calculator to the most sophisticated artificial intelligence.

How you choose to look at it is only a further reach of existence, so for example, assenting to either polar extreme of esoterism or modern nihilism compares to viewing two sides of the same coin, much in the same way voting left or right wing is for the same bird. Although in this matter, accepting a unique view would facilitate some form of conscious evolution while still living in our current state of being. The user Red Monaca on another site addresses a precursor to this in discussing what our senses and technology cannot perceive here, stating that "perspective is a horizon" and arguing that anything outside of it is essentially unknowable. We must push the horizon farther out on both a social and personal level in the same way we discovered new continents.

All things have a beginning where all was one, an infinitesimal point in space and time observable only in the inception of time. The size has not changed, but rather appears to expand in a reference frame we may only perceive as from "inside of it." This statement neither favors nor strays from the claim that all things are still connected. Notwithstanding the limitation, if the universe were truly apart from itself, then the laws of physics would vary depending on location, a phenomenon yet observed. While secluded in our corner of spacetime with the inability to see far away objects much more closely, we can only presume for our current understanding that the same physics apply everywhere until proven otherwise. As a result, this allows for the assertion of the thesis stating all things as connected. Expansion happens with matter and thought only in interaction while still being tied to their supersets, i.e. space and mind, subsequently forming apparent partitions of a whole, since infinitesimal fundamentally cannot be divided.

Ironically, this has led to arguments that the divine is alone and we are always on the edge of non-existence. The former would imply we only exist as the divine's imaginary friends, similar to a dissociated configuration of solipsism, which has been discredited as an incoherent philosophy (using circular logic) at its origin. The latter would mean the denial of the spacetime manifold, which we know exists because we have observed the movement of space itself. Some argue specifically that everything is as the divine envisioned it, which would mean that all of reality exists in the divine mind. Furthermore to this reasoning, if there is a separation between mind and spirit as some also rationalize, then the spirit of it is the love of existence leading to its creation.

Trying to understand a cosmic consciousness, our sub-planetary sized minds will open doors for logical fallacies when taken into account our lack in elevation of thought. For example, when calculating an orthogonal value in 2D vector spaces, the vector product is inaccessible since it only functions in 3 and 7 dimensions. The logic is there, but we cannot use it because those dimensions are outside the field in question, and therefore the logic might as well not exist to us. On our current level of reality, with our inability to answer questions as simple as whether or not certain particles even exist, we could not currently understand divinity in it's entirety. So it would appear that expanding our horizons by trial and error will be the only course for a higher view of divine nature through a stair step process. Which leads us into the subject of faith.

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Faith
Let's start with qualities in people that aren't really faith, but act as a way to derail any true path to enlightenment, beginning with the worst form of escapism. Although some would consider faith as believing in something in spite of contradictory evidence, this is actually the definition of delusion. Faith is the belief in something unproven, which can be refined in light of learned evidence. Delusion and faith are separated only by the fine line on which side one would fall when either accepting or experiencing cognitive dissonance against a fact that would alter said faith.

A person's being and how one chooses to live is one's nature and decision alone - so long as it does not result in the harm or harassment of another. This is stated out of necessity because faith tends to shape morals and ethics for many, that some then try to enforce on others, which can lead to harassment and harm. This is a form of authoritarianism through thought control misconstrued as faith.

Lastly on the subject of problems with faith is the justification of irresponsible actions, using it or assumed intentions and morals of the divine to deny (ongoing) faults and wrongdoings. Laterally, it is possible for some to become so "high on God" that one may experience a misleading sense that they are no longer in control of their actions, or that they operate as a vessel for "God's will." Others would pretend to have achieved a height of spirituality for the purpose of absolving themselves of responsibility when confronted by peers. These scenarios match the traits found in narcissism and psychopathy respectively, two conditions in convolution with separate types of dysregulation.

Although many more hairs may be split, this is in summary my naming of the unholy trinity against real faith; delusion, authoritarianism, and irresponsibility - all due to a sense of entitlement, in which cases having no faith would be better. Having faith would require diligence in knowing oneself to avoid falling into one of these holes, and only then could one reach a veritable state of revelation.

Faith in the divine is no different than imagination in science fiction or speculation in theoretical physics. Science fiction franchises such as Star Trek have entertained the possibilities of technologies that did not exist at the time of their making, which in turn influenced many technological creations now a reality. With older models of particles, newer ones were discovered as predicted. Belief in the divine should be scientific in approach so that it could lead to an authentic discovery in the same way we discovered space flight and cell phones because of early science fiction and physics models. With the assumption of divinity existing, we can ask why we think this and explore insinuated points, validating or discrediting details which would narrow the argument into a more real and rational context.

Faith is healthy when had in sound mind and rationality. When used with love, compassion and empathy, the spirit of these things can reveal itself, and the revelation will cause one to want to transform into a better being to be closer to it. With it will be a sense of peace that will alter one's thoughts and priorities on a fulfilling level which dampens undesirable reactions and impulses from one's worries and fears prior to the event.

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Purpose of Life
According to some modern ideologies of pantheistic esoterism, it is the purpose of every individual to experience existence from a unique point of view through consequences, and in this divinity learns through the learning experiences of its partitions. This is much in the same way that gestalt language learning models learn from humans, only on an unfathomable scale. It has also been concluded from this thought that the purpose of it forming itself was no more than experimentation for learning initially. Imagine a source of light being shined through a perforated surface onto a wall. In this context, the divine would be the source of light, and the individual points on the wall would be conscious beings as we understand them, or souls as some would prefer. Rightfully, one might question the validity of these statements by asking how it can be true if so many people and animals on earth are essentially doing the same things as many others. In response, another could say that it is learning through every possible angle. I acquiesce to this logic with the outrage that we are not equipped for interstellar travel.

Mystery schools around the globe were created to define a purpose in reunion with divinity. In other older, pagan ideologies, systems of thought were developed to understand consciousness and strengthen the spirit geometrically with the mind to reconnect with the divine by being one with it. Although they are pseudoscientific and primarily spiritual in nature, the method governing their logic and direction is more scientific in understanding how they relate to consciousness. They are systems such as alchemy, astrology, the Kabalistic Tree of Life, high ceremonial magick, tarot, and Kundalini. They have since been bastardized my modern trivialization, so try to refrain from attaching them to thoughts of TV psychics, and instead think of them as a game of chess.

In Buddhism, the belief is that we are perpetually reincarnated until we can reach a stage of enlightenment. By letting go of desire entirely and connecting with the divine, we remove ourselves from the suffering caused by life. In this context, life is regarded as a burden rather than a blessing, wherein the only purpose is to reach enlightenment.

In modern Christianity, our purpose is to bring glory to God and worship him as a condition for preparing us for a better place. This sounds evil to a non-Christian, much like the false promises of the Goa'uld and the Ori, whose only requirements from their slaves were obedience and love. Nonetheless, doing as you're told by the word is perceived as a small price to pay for better conditions in eternal life and bliss. Many other religions follow the same logic with different mythos.

Luciferians believe that worshipping God is a means of giving him more power, and by not worshipping God, who withholds divine knowledge, but instead giving credit to Lucifer and Lilith for wanting to give divine knowledge to us, they will offer their protection to us from God's enslavement/punishment as we take the path to evolve into gods ourselves. It should be noted that Christianity and Luciferianism are not mutually opposites, but rather Luciferianism is similar, yet alternative to Wicca (modern white witchcraft or neopaganism) in philosophy, mythos, and practices, alternative namely with denouncing the three-fold rule.

The common theme between all of these is the desire for a heightened means of conscious evolution, or as most prefer to call it, spiritual growth. While many with different mythos don't agree on which rules to follow or where they guide the student, they all have a common theme for being filled with divinity, reaching a type of grace it has to offer, and being accepted into the next realm of existence.

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Terok Nor a.k.a. Deep Space Nine near the Bajoran wormhole in Star Trek.

Criticism of the God Hypothesis
There are only two direct and strong anti-divinity arguments that are closely related to each other. One is that we invented the whole concept, which continues to hold as valid in itself, bearing in mind Hitchens as previously stated. The other is that experiencing divinity, or anything supernatural for that matter, results from either some form of schizophrenia or hallucinations in general, especially if it is drug induced.

On that note, it is important to point out that psychedelic drugs can help open new ways of thinking, which can be spiritual when broadening one's understandings, however drug-induced experiences should not be considered serious since the drug is in control of the mind and not the other way around as it is in meditation. It has been allegedly observed that psychedelics and meditation have similar effects on the brain, and also argued that although psychedelics produce the illusion of a spiritual awakening, they also hinder the process after the desired effects have faded.

The existence of divinity has neither been proven nor disproven, so belief and perspective one way or the other is entirely up to the individual, with reasonable conjecture to either claim. Psychology plays a major role in a person's belief for inclination in believing one way or another given their experiences and biases. Some problems emerge out of biases as they commonly lead to erroneous conclusions instead of informed closure. Sources of criticism towards the pro-divinity arguments are often in the conclusions themselves. Let us consider the following scenarios commonly held as objects of indirect and weaker anti-divinity arguments: None of these are valid reasons for believing in the supreme being, however none of them are valid points as anti-divinity arguments either, since they point to the faults of ignorant people and not the pro-divinity argument. Unfortunately for everyone else, the symptoms of these points are witch hunts, book burning/banning, crusades, and people like Todd Kincannon. It is important to refrain from judging divinity's existence based on the temperaments, views, and actions of others. If behavioral faults or delusional claims discredit the credence of an individual, then it is also true that the individual doesn't speak for divinity.

Some believers argue that life is meaningless and that a person is absent of morals without "a higher power." These arguments are tired. Belief in divinity is not a requirement to know that life is a blessing, to know how to be a good person, and to find a purpose in one's life. Alternatively stated, if one needs to find a moral construct in the solace of an idol, then something is seriously wrong with them psychologically. Given the points outlined in the section on faith and the ones here, one may find a better understanding of whether they are faithful or critical without the disillusionment of misattributes.

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Core Problems with Christianity
I'd like to first point out that I don't dismiss the teachings of Jesus, however, do have a healthy distain for the way his teachings have been bastardized. Let us forego negative traits judged against malpracticing Christians since everyone has already heard them and focus on the construct itself.

The New Testament was found long after the events of Jesus' time, with the books' discoveries ranging up to 367 AD, and some of the books being said to have been written as late as 115 AD. It was 331 AD when Constantine felt Christianity would better unite the Roman people with its control, so he set up a council to hand pick which books would be in the new canon. Following, it was then repeatedly translated until reaching the King James Version, and now with some differences in the text depending on for which church it is used. Nonetheless, it should also be stated that a Revised Version has been translated directly from the original texts, however many Gospels remain excluded from the canon. Knowing this alone begs the question of how the New Testament itself can be a credible source of information in its own religion.

On the scale of Christianity's weaponization by the Holy Roman Empire and Catholic Church, followed by other extremist organizations such as the Puritans and Westboro Baptists, imagining the teachings of Jesus as loving God and your neighbor being the two greatest commandments (Mark 22:37-40) is difficult. Such a link is posted here because awareness of its continued existence needs to be spread; ignoring the problem will only make it worse. Christians in general need to understand that this is how non-Christians tend to project onto them before choosing how to communicate their beliefs. Similarly, non-Christians need to understand that not all Christians are institutionalized by a church and/or psychotic, and some would rather try to understand Jesus directly.

Fundamentalists forget that the New Testament is centered around the teachings of Jesus, part of which is invalidating the practices of the Old Testament. Bible thumpers still attach themselves to things that don't matter, as they aren't applicable to faith in Jesus. Keeping and referencing the Old Testament leads to serious issues such as creating most of the contradictions found in the Bible. Let us also consider that only 24 books in the Old Testament correspond with the Hebrew Tanakh, and the remaining books (15-25 depending on the version) showed up during the augmentation of the New Testament.

Another problem arises when Christian "scientists" will try to use "science" to explicate obsolete perceptions of the world throughout the Bible in a meticulous attempt to prove it's texts verbatim as claims of absolute truth. The logic they use is cherry picking from observation at best. For example, flat-earthers will state that the alternative explanation to gravity is the momentum of the Earth's upward movement, simultaneously denying and accepting different facets of physics. Meanwhile, the problem with this idea in the first place is the misapprehension of Bible verses concerning the four corners of the world as being literal and concluding it as flat, when this was not the point of the verses in their entirety.

Certainly accepting all of this can lead to complications in one's religion. Is it possible to question all this and still be a modern Christian? Absolutely. It is important to remember that Jesus is a guide in a way of life, that the Bible was written and used by humans, and that churches do not own the belief.

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Updated March 2024
Bill Liam East
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